La mà esquerra de la foscor

"I'll make my report as if I told a story, for I was taught as a child on my homeworld that Truth is a matter of the imagination. The soundest fact may fail or prevail in the style of its telling: like that singular organic jewel of our seas, which grows brighter as one woman wears it and, worn by another, dulls and goes to dust. Facts are no more solid, coherent, round, and real than pearls are. But both are sensitive. The story is not all mine, nor told by me alone. Indeed I am not sure whose story it is; you can judge better. But it is all one, and if at moments the facts seem to alter with an altered voice, why then you can choose the fact you like best; yet none of them are false, and it is all one story."

"Estraven had conversed amiably at table; now, sitting across the hearth from me, he was quiet. Though I had been nearly two years on Winter I was still far from being able to see the people of the planet through their own eyes. I tried to, but my efforts took the form of self-consciously seeing a Gethenian first as a man, then as a woman, forcing him into those categories so irrelevant to his nature and so essential to my own. Thus as I sipped my smoking sour beer I thought that at table Estraven's performance had been womanly, all charm and tact and lack of substance, specious and adroit."

"The kemmer phenomenon fascinates all of us Investigators, of course. It fascinates us, but it rules the Gethenians, dominates them. The structure of their societies, the management of their industry, agriculture, commerce, the size of their settlements, the subjects of their stories, everything is shaped to fit the somer-kemmer cycle. Everybody has his holiday once a month; no one, whatever his position, is obliged or forced to work when in kemmer. No one is barred from the kemmer-house, however poor or strange. Everything gives way before the recurring torment and festivity of passion. This is easy for us to understand. What is very hard for us to understand is that, four-fifths of the time, these people are not sexually motivated at all. Room is made for sex, plenty of room; but a room, as it were, apart. The society of Gethen, in its daily functioning and in its continuity, is without sex."

"The First Mobile, if one is sent, must be warned that unless he is very self-assured, or senile, his pride will suffer. A man wants his virility regarded, a woman wants her femininity appreciated, however indirect and subtle the indications of regard and appreciation. On Winter they will not exist. One is respected and judged only as a human being. It is an appalling experience."

"He wasn't satisfied till he had got another pesthry-fur blanket on the bed, and more logs into the fireplace. 'I know how it is,' he said, 'when I was pregnant I couldn't keep warm―my feet were like ice, I sat over the fire all that winter. Long ago of course, but I remember!' Gethenians tend to have their children young; most of them, after the age of twenty-four or so, use contraceptives, and they cease to be fertile in the female phase at about forty. Shusgis was in his fifties, therefore his 'long ago of course,' and it certainly was difficult to imagine him as a young mother. He was a hard shrewd jovial politician, whose acts of kindness served his interest and whose interest was himself. His type is panhuman. I had met him on Earth, and on Hain, and on Ollul. I expect to meet him in Hell."

"There was kindness. I and certain others, an old man and one with a bad cough, were recognized as being least resistant to the cold, and each night we were at the center of the group, the entity of twenty-five, where it was warmest. We did not struggle for the warm place, we simply were in it each night. It is a terrible thing, this kindness that human beings do not lose. Terrible, because when we are finally naked in the dark and cold, it is all we have. We who are so rich, so full of strength, we end up with that small change. We have nothing else to give."

"'Very few Orgota know how to cook. Hate Orgoreyn? No, how should I? How does one hate a country, or love one? Tibe talks about it; I lack the trick of it. I know people, I know towns, farms, hills and rivers and rocks, I know how the sun at sunset in autumn falls on the side of a certain plowland in the hills; but what is the sense of giving a boundary to all that, of giving it a name and ceasing to love where the name ceases to apply? What is love of one's country; is it hate of one's uncountry? Then it's not a good thing. Is it simply self-love? That's a good thing, but one mustn't make a virtue of it, or a profession. ... Insofar as I love life, I love the hills of the Domain of Estre, but that sort of love does not have a boundary-line of hate. And beyond that, I am ignorant, I hope.'"

"'Well, in the Handdara... you know, there's no theory, no dogma... Maybe they are less aware of the gap between men and beasts, being more occupied with the likenesses, the links, the whole of which living things are a part.' Tormer's Lay had been all day in my mind, and I said the words, Light is the left hand of darkness And darkness the right hand of light. Two are one, life and death, lying together like lovers in kemmer, like hands joined together, like the end and the way.'"

"'I must not touch you,' he said, with extreme constraint; saying that he looked away. I said, 'I understand. I agree completely.' For it seemed to me, and I think to him, that it was from that sexual tension between us, admitted now and understood, but not assuaged, that the great and sudden assurance of friendship between us rose: a friendship so much needed by us both in our exile, and already so well proved in the days and nights of our bitter journey, that it might as well be called, now as later, love. But it was from the difference between us, not from the affinities and likenesses, but from the difference, that that love came: and it was itself the bridge, the only bridge, across what divided us. For us to meet sexually would be for us to meet once more as aliens. We had touched, in the only way we could touch. We left it at that. I do not know if we were right."

"'He saw to it that you didn't cheat yourself. He got me out of sight when you began to favor a faction unfriendly to me. He brought me back to you when my return would in itself persuade you to receive the Mission of the Ekumen, and the credit for it.' 'Why did he never say anything about this larger ship to me?' 'Because he didn't know about it: I never spoke to anyone of it until I went to Orgoreyn.' 'And a fine lot you chose to blab to there, you two. He tried to get the Orgota to receive your Mission. He was working with their Open Traders all along. You'll tell me that was not betrayal?' 'It was not. He knew that, whichever nation first made alliance with the Ekumen, the other would follow soon: as it will: as Sith and Perunter and the Archipelago will also follow, until you find unity. He loved his country very dearly, sir, but he did not serve it, or you. He served the master I serve.' 'The Ekumen?' said Argaven, startled. 'No. Mankind.'"