There is no system of control with more openings, apertures, leeways, flexibilities, rewards for the chosen, winning tickets in lotteries. There is none that disperses its controls more complexly through the voting system, the work situation, the church, the family, the school, the mass media—none more successful in mollifying opposition with reforms, isolating people from one another, creating patriotic loyalty.
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The enormous drain of money from the treasury for defense had once been declared by President Eisenhower to be a “theft” from human needs. But it was accepted by both parties, as Democrats competed with Republicans to show the electorate how “tough” they were.
When economic interest is seen behind the political clauses of the Constitution, then the document becomes not simply the work of wise men trying to establish a decent and orderly society, but the work of certain groups trying to maintain their privileges, while giving just enough rights and liberties to enough of the people to ensure popular support.
The forces that led to removal did not come, Van Every insists, from the poor white frontiersmen who were neighbors of the Indians. They came from industrialization and commerce, the growth of populations, of railroads and cities, the rise in value of land, and the greed of businessmen.
most of the makers of the Constitution had some direct economic interest in establishing a strong federal government: the manufacturers needed protective tariffs; the moneylenders wanted to stop the use of paper money to pay off debts; the land speculators wanted protection as they invaded Indian lands; slaveowners needed federal security against slave revolts and runaways; bondholders wanted a government able to raise money by nationwide taxation, to pay off those bonds.
When Emerson visited Thoreau in jail and asked, “What are you doing in there?” it was reported that Thoreau replied, “What are you doing out there?”
war in our time is always a war against children. And if the children of other countries are to be granted an equal right to life with our own children, then we must use our extraordinary human ingenuity to find nonmilitary solutions for world problems.
If democracy were to be given any meaning, if it were to go beyond the limits of capitalism and nationalism, this would not come—if history were any guide—from the top. It would come through citizens’ movements, educating, organizing, agitating, striking, boycotting, demonstrating, threatening those in power with disruption of the stability they needed.
shortly after World War II, when rates on the very rich were up to 90 percent, a Gallup poll showed that 85 percent of the public thought the federal tax code was “fair.” But by 1984, when all those tax “reforms” had been put into effect by Democrats and Republicans, a public opinion survey by the Internal Revenue Service found that 80 percent of those polled agreed with the statement: “The present tax system benefits the rich and is unfair to the ordinary working man and woman.”
If there is a war, you will furnish the corpses and the taxes, and others will get the glory. Speculators will make money out of it—that is, out of you. Men will get high prices for inferior supplies, leaky boats, for shoddy clothes and pasteboard shoes, and you will have to pay the bill, and the only satisfaction you will get is the privilege of hating your Spanish fellow-workmen, who are really your brothers and who have had as little to do with the wrongs of Cuba as you have.
One story has a girl admiring the “bloomer” costume, but her professor admonishes her that they are “only one of the many manifestations of that wild spirit of socialism and agrarian radicalism which is at present so rife in our land.”
Tom Watson, the Populist leader of Georgia, pleaded for racial unity: You are kept apart that you may be separately fleeced of your earnings. You are made to hate each other because upon that hatred is rested the keystone of the arch of financial despotism which enslaves you both. You are deceived and blinded that you may not see how this race antagonism perpetuates a monetary system which beggars both.
Dostoevski once said: “The degree of civilization in a society can be judged by entering its prisons.”
The glory of the victory was for the President and the generals, not the deserters, the dead, the wounded.
While some multimillionaires started in poverty, most did not. A study of the origins of 303 textile, railroad, and steel executives of the 1870s showed that 90 percent came from middle- or upper-class families. The Horatio Alger stories of “rags to riches” were true for a few men, but mostly a myth, and a useful myth for control.




