most of the makers of the Constitution had some direct economic interest in establishing a strong federal government: the manufacturers needed protective tariffs; the moneylenders wanted to stop the use of paper money to pay off debts; the land speculators wanted protection as they invaded Indian lands; slaveowners needed federal security against slave revolts and runaways; bondholders wanted a government able to raise money by nationwide taxation, to pay off those bonds.
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At a UN conference in Rome in 1999, the United States opposed the establishment of a permanent international war crimes court. There was fear that American officials and military leaders who, like Henry Kissinger, had been responsible for policies leading to the deaths of large numbers of people might be brought before such a court.
The Church finally seeks to make complete idiots out of the mass and to make them forego the paradise on earth by promising a fictitious heaven.
So the real problem, according to Madison, was a majority faction, and here the solution was offered by the Constitution, to have “an extensive republic,” that is, a large nation ranging over thirteen states, for then “it will be more difficult for all who feel it to discover their own strength, and to act in unison with each other…. The influence of factious leaders may kindle a flame within their particular States, but will be unable to spread a general conflagration through the other States.”
The glory of the victory was for the President and the generals, not the deserters, the dead, the wounded.
There is no system of control with more openings, apertures, leeways, flexibilities, rewards for the chosen, winning tickets in lotteries. There is none that disperses its controls more complexly through the voting system, the work situation, the church, the family, the school, the mass media—none more successful in mollifying opposition with reforms, isolating people from one another, creating patriotic loyalty.
In premodern times, the maldistribution of wealth was accomplished by simple force. In modern times, exploitation is disguised—it is accomplished by law, which has the look of neutrality and fairness.
Dustin rated A People's History of the United States: 4.0 stars

A People's History of the United States by Howard Zinn
Known for its lively, clear prose as well as its scholarly research, A People's History of the United States is …
Immigrants were a convenient object of attack, because as nonvoters their interests could be safely ignored. It was easy for politicians to play upon the xenophobia that has erupted from time to time in American history: the anti-Irish prejudices of the mid-nineteenth century; the continual violence against Chinese who had been brought in to work on the railroads; the hostility toward immigrants from eastern and southern Europe that led to the restrictive immigration laws of the 1920s.
the more of the 99 percent that begin to see themselves as sharing needs, the more the guards and the prisoners see their common interest, the more the Establishment becomes isolated, ineffectual.
It is important for them also to make sure this artificial unity of highly privileged and slightly privileged is the only unity—that the 99 percent remain split in countless ways, and turn against one another to vent their angers.
One percent of the nation owns a third of the wealth. The rest of the wealth is distributed in such a way as to turn those in the 99 percent against one another: small property owners against the propertyless, black against white, native-born against foreign-born, intellectuals and professionals against the uneducated and unskilled. These groups have resented one another and warred against one another with such vehemence and violence as to obscure their common position as sharers of leftovers in a very wealthy country.
They teach us that the supreme act of citizenship is to choose among saviors, by going into a voting booth every four years to choose between two white and well-off Anglo-Saxon males of inoffensive personality and orthodox opinions.
To admirers of free enterprise and laissez-faire, those people were poor who did not work and produce, and so had themselves to blame for their poverty. They ignored the fact that women taking care of children on their own were working very hard indeed. They did not ask why babies who were not old enough to show their work skills should be penalized—to the point of death—for growing up in a poor family.
When an Indian studying in New Mexico was praised for his poetry he said, “In my tribe we have no poets. Everyone talks in poetry.”



